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Classroom Rules

Classroom Rules

by Debra Conley

An object
lesson in following the rules is a good way to start the new year. For a visual
aid, use a huge check made out to any student; include a large sum in the
amount space, or the word “success.” Here’s the lesson:

A student
once argued with me that following all the school rules and my classroom rules
was a useless waste of time. Why couldn’t he just do things the way he wanted
to, as long as he could pass the tests? Here’s the answer I gave him:

“John, when
you leave high school, I assume you will immediately start your own company
with your own money and resources and begin living your life to your complete
satisfaction.” He gave me the startled look I expected.

“Well, I’ll
have to get a job and earn some money before I could start a business,” was his
reply.

“What
business will you start?” I asked.

“I don’t
know if I had really thought about starting my own business. I just want to get
a job so I can earn enough money to do what I want.”

“So, what
you are saying is that you will go to work for someone else in order to get
where you want to be?”

“Yes, that’s
the only way I know how to do it,” John said, as if I had to ask.

“Will you
agree to let the company train you in a job? Will you read the company rule
book and the procedures manual if it is required for this job? Will you do what
the boss tells you?”

“I guess so;
I’d probably get fired if I didn’t,” he said.

“Exactly!” I
exclaimed. “You will do what someone else tells you to do in order to get where
you want to be. And will this company pay you before you have done your work?
Of course not. Look at your situation here at school as your job right now.
Your diploma is your paycheck. You are doing what the boss says in order to get
that paycheck. If you are willing to do that next year, why not get a head
start on it this year? Practice being in your job now.” This made sense to John
and he became much more agreeable.

Take this
example one step further. Being in God’s will is like pleasing the boss, if you
will pardon my worldly comparison. We are told numerous times in Scripture that
we will not be truly happy unless we are in God’s will. And it is not in my
Bible that we can be happy (pass the test) without conducting our life His way.
We are warned of trying to conduct our own affairs in our own way in the
parable of the lost son (Luke 15).  Just as we make up our minds to do
what we need to do in this earthly life for rewards, make up your mind to do
what needs to be done for the blessings of God now (Ephesians 3:20). More
importantly, seek the eternal reward, the big paycheck (Matthew 6:19-21).

 

Keeping Christ in Christmas

Keeping Christ in Christmas

by Debra Conley

It’s a common phrase, but one I think we ought to revive:
Keep Christ in Christmas. Our current society is bent on the destruction of the
Christian foundation of our nation, but I also believe that there is a more
insidious movement designing and ardently seeking to destroy the Christian
concept as one of a sub-intellectual, scientifically unfounded, and whacko
mentality cult. Does this sound familiar to some of you? Karl Marx, the founder
of Communism, wrote in his Critique of the Hegelian Philosophy of Right,
“Religion is the opium of the people.”  In his Communist Manifesto, Marx
argued that religion is the tool of government to lead the weak. Sigmund Freud
added his hatred of religion by dismissing it this way in his Lectures on
Psycho-analysis of 1933: “Religion is an illusion and it derives its strength
from its readiness to fit in with our instinctual wishful impulses.” This is
exactly the philosophy of those who challenge us today.

At the same time, to label the radical Islamists or really,
any other non-Christian religion, with those terms will be considered
inflammatory, insensitive, and even racist. How did it get this far out of our
control? We let it. Even during this year, and we will see it again this
Christmas, the ACLU will fight and win to remove the Ten Commandments from
public places and not to allow Christian displays on public areas while
non-Christian displays have free reign. They will use the same skewed argument
they used in the forties (Everson v. Board of Education) when they first
distorted the Constitution, intimating that the metaphor Jefferson used in a letter
referring to separation of church and state as a first amendment inclusion is
“law” when it is not in the Constitution nor can it be cemented as an item of
original intent in the language the ACLU intends. Indeed, the intent by
Jefferson is to keep the Constitution intact, not allowing government to make
any law regarding religion, whether pro or con.1

So what should we do? Keep putting Christ, Christmas, and
our religious heritage in front of the public as often and as much as we are
able. Display religious items and manger scenes at Christmas. Buy cards that
say Merry Christmas, not Happy Holidays. If you are willing to be a testimony,
then Christmas is the perfect time to show Jesus coming into the world and to
take the opportunity to explain why He came.

1. See Daniel Dreisbach, Thomas Jefferson and the Wall of
Separation Between Church and State  (New York: New York University Press,
2002), p. 101.

 

Thanksgiving

Thanksgiving

by Debra Conley

With your students not only what the Christian history of
this day is, but to remind them of all we have to be thankful for. In light of
the abundant natural disasters we’ve witnessed this year, we can each think of
many blessings for which to praise God. Media can be so depressing and
negative; take time to point out how bountiful God has been to each of us,
being especially thankful that we live in this free country where our worship
is still protected.

The cornucopia has long been a table symbol of Thanksgiving.
Let each student make one of construction paper, wire wrapped with paste and
newspaper, or use a purchased one. Instead of filling it with the usual fruits
and vegetables, encourage your students to fill it with items that represent
what they are thankful for. Pictures of family, a small Bible, a favorite
symbol, like a church steeple (it could be drawn on paper) or the American
flag, or a replica of their home fashioned out of craft sticks are some
suggestions.

Next, read to the class the story of the widow and the small
amount of oil she had on hand (I Kings 17). This woman of faith trusted God to
increase her meager gift and the oil remained at a constant full level, even
though she continued to draw from it. God is like the Cornucopia and the oil
barrel: He continually makes more for us to draw from when we honor Him with
what we have. No matter the actual amount, it is honoring God with our
possessions that fills our barns with plenty and overflows the barrels that
began with so little (Proverbs 3: 9,10).

The first Thanksgiving in the Plymouth, Massachusetts’
colony was a picture of God’s bounty poured out onto a group of people who
acknowledged that God is the giver of all that we have. In reading the first
hand narratives from Of Plymouth Plantation, by William Bradford, we
immediately understand his knowledge of Scripture and his designating all that
his colony had as a direct supplying of every need from an all powerful
God.  Note: Look carefully at the copy of this book you purchase. You will
probably not find an unabridged copy new. The original, unedited book is the
only version which contains all of Bradford’s prayers and biblical references.
The new abridged and edited versions have removed his prayers and many of his
references which give God the credit for the colony’s successes. Always look
for the originals!

 

Object Lessons

Object Lessons

by Debra Conley

Object lessons always go over well with young people. The
visual contact creates a lasting image of your point in the student’s mind.
While trying to teach a group of Junior High students a lesson in removing
preconceived notions before learning can occur, I tried an object lesson. I
dressed as an elderly lady in her eighties, even though I was about 35 at the
time. I wore a gray wig, applied heavy make-up, thick glasses, and donned a
baggy out of style dress. My stockings even bagged at the ankles; I went all
out. Not recognizing me as I entered the room, small muffled snickers began to
break out. I shuffled papers as if confused, even pretended to have difficulty
walking and moving. By the time I reached the podium, they were already
convinced I couldn’t teach them anything. Why? Their perception was that only
someone as young and “hip” as they were could be competent. As I expected and
before I could begin to speak, a young man in the back made a wise crack about
the “old lady” and the rest followed suit with several chuckles. I pretended to
be upset by it and left the room. While out in the hall, I removed the wig,
glasses, etc., and returned to the classroom as the teacher the students
already knew. A worried hush fell on the room and the young man immediately
began his excuses as to why he had not intended to offend the “other” teacher.
One of the more observant girls of course recognized me and shot the young man
a look that silenced him. When they all realized I was now that same person,
they were embarrassed and apologetic. My first questions to them were, “Why is
it necessary for you to feel remorse now? How is the person you see now any
different than the one who stood here five minutes ago?” The answers were
obvious to the students.

The Bible encourages us to come to Jesus as little children
because children have not yet become sullied by preconceived barriers. Most
children are eager to learn and curious about everything. Pray with your
students that they will come to Sunday School eager to learn something and free
of barriers to learning.

 

Biblical Biographies

Biblical Biographies

by Debra Conley

Biographies are interesting and fun as well as a great tool
for teaching historical perspective. Billy Sunday lived in an era children are
unfamiliar with. The culture of Pearl S. Buck was unknown to the western world
until recently. And the Scottish missionary David Livingstone discovered one of
the world’s largest waterfalls, Victoria Falls, while in South Africa. What a
day that must have been for him to uncover one of God’s most wondrous sights.
Sunday School is the perfect place to introduce biographies! So many
missionaries, pastors, and lay workers have told their stories in such a way
that children can vicariously participate in God’s work. An intangible personal
touch is introduced when a child reads about the pastor who struggled with
personal problems, but through prayer and spiritual strength overcame those
obstacles.

Missionaries must face indomitable problems that students
readily associate with. Just learning the language of the country they will
serve is a huge task for most missionaries. Then they must learn to live in a
whole new culture, perhaps adapting to a lifestyle they’ve never known. The Boy
Scout might spend a week without electricity and running water, but has he
thought about the missionary who might have to live that way every day?
Personal stories such as these bring living the Christian life into focus for
young students because it is about a real person who did this.

I admire parents who protect their children from too much
television and media hype. Nothing on television is “real world” except for a
few news flashes and it certainly has nothing to contribute to the Christian.
Real life stories, on the other hand, not only tell truths about Christian
living, but can be read over and over. As a Junior High student I read the
story of Ruth from the Bible and then had to give a report about it. I included
some geography and history of Judea. By the way, I was in a public school at
the time and no objection was made to my choice (that tells you how old I am!).
My classmates found it most interesting and asked lots of questions after I
finished my report. They had always heard such sayings as be willing to lay
down your life for a friend or for your country, but the idea that Ruth would
do the same for her people fascinated them. Two other students later read the
book from the Bible!

 

Parental Involvement

Parental Involvement

by Debra Conley

There is an old saying: “Teach your children or let someone
else.” Don’t limit this thought to just the academic world. Its truth permeates
every area of life your children encounter. If you put off teaching your
desired goals and philosophy to your children, be 95% sure that your children
will learn those concepts from someone else before you get around to it.

In Sunday School, we assume that all teachers agree with us
or the Pastor whom we choose as the guide post. While there are those Pastors
who do a great job of supervising what is being taught, others are content as
long as no negatives are brought to his attention. And in the right situation,
there should be few that need to be brought to his attention. Parents, however,
ought to be more diligent about Sunday School curriculum and teachers than in
the academic schools. The importance and life-long use of the lessons learned
in Sunday School are not only the more important to your children, they are the
lessons you as parents are biblically responsible for. Know what your children
are being taught and by whom!

As for teachers in the Sunday School, you should be a
reflection of your Pastor as well as a reflection of the Lord. In the
workplace, you agree to company policies and guidelines set forth by the owner;
you have a job description that you are expected to follow. You want the same
for your children in school: Competent teachers who follow good curriculum;
guidelines for teaching and assessing clearly defined and consistently
followed. Sunday School should be no different. Church families want the
assurance that what they are hearing from the pulpit is the same message (on
the child’s level) their children are hearing in Junior Church or Sunday
School. There should be a consistent policy of what is taught, how it is
taught, and by whom. To settle for anything less is to leave your children
vulnerable to whatever whim of curriculum or teacher walks into the classroom.
I find that unacceptable and dangerous.

 

Visual Symbols

Visual Symbols

by Debra Conley

You can’t teach your students anything if you don’t have
their attention.  Younger children are especially oriented to visual
stimuli.  Your job is to create a visual or interactive activity that
explains an idea of a Bible concept.  Last month I suggested the bruised
apple as a visual for the concept of sin.  What about a visual for God’s
love?  This abiding love is part of the Bible from Genesis to Revelation
and is essential to an understanding of salvation.  To help students
understand the depth of this love, I suggest a symbol.  A symbol is a concrete
example of an abstract idea.

In preparation for such a lesson, gather pictures of some of
your students and their parents.  Post the pictures on your bulletin
board.  As the students watch, place their picture with another set of
parents.  Ask the children if they would be willing to be the child of a
different set of parents.  Ask the reverse: would those parents want to
trade their children for a different set?  Ask the children why they don’t
want to switch.  Wouldn’t we be unhappy and miss our family if we switched
parents?  Does that longing ever change?Older students might realize that
over time, that longing might wane and this is a good comparison to those
Christians who forsake God’s way.  The yearning to be in God’s will can be
lost if we are away too long.

The answers to most of these questions will, of course, be
that neither will the children want different parents nor will the parents want
different children.  This bond of love is representative of God’s
love.  We are His children and He is our Father.  Even when we are
not perfect, He loves us and does not trade us!  He tries to help us, to
encourage us, to show us the right way to live, just as our earthly parents
do.  God isn’t going to give us up, nor will we be happy if we give Him up!

 

Becoming a Great Teacher

Becoming a Great Teacher

by Debra Conley

Do you have what it takes to be a super teacher? I do think
there are natural-born teachers, but there are also many tasks anyone can
master if there is sufficient desire.

I have used a number of suggestions to direct and encourage
teachers who want to be super teachers. Here is one suggestion to get started:
If I gave you one sentence and no other help, could you create an entire thirty
minute lesson plan around that one thought? Some of you could do a great job
with no further help. Some of you would get started on some ideas and then ask
for additional inspiration. Maybe you are one of the ones who is not sure where
to start, or how to direct a lesson. Some of this depends on the purpose of the
lesson. School and Sunday School lessons usually have different methods because
of different purposes. Think about the goal of your lesson before you start to
create the actual plan. What is the one main point you want to get across to
the students in this lesson? That’s your goal. The poorest teachers are those who
read or repeat pre-written lessons without calculating the needs of the
audience in front of them.

Here is one way to get started: Think of a visual example of
your subject goal; this is where object lessons work best. Demonstrate sin in
our lives by cutting open a bruised or rotten apple. It may still look good on
the outside, but the inside is useless for nourishment. Next, make an auditory
connection with your subject; let your pupils hear the goal stated, using an
illustration if necessary.  The good apple has been harvested right from
the main tree, without exposure to the “world” of other apples slowing
degenerating in a barrel. Third, create a tactile application connection with
this lesson. Don’t forget that tactile doesn’t always mean craft. It can be
acting, puppets, or other activities that are hands-on, which includes music,
games, or role-playing. These three simple steps can get you started on a great
lesson.

Most important in any lesson is feedback. Ask your students
what they learned, why they should listen and how they should respond to
today’s lesson, and ask them to remember this for next time. One of the great
successes of the AWANA Program in instilling a heart for the message of the
Bible is that children memorize Scripture, not just clever sayings, poems, or
words from a coloring page, and repeat those Scriptures many times. If we hide
His Word in our hearts, it will guide our conscience against sin (Psalm
119:11).

 

Condensed Works

Condensed Works

by Debra Conley

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I’m always reluctant to recommend condensed, abridged, or revised versions of any literary works. Students who use Cliff’s Notes or a condensed work can certainly get the gist of a plot and perhaps an accurate character overview, but the details must be omitted as are the nuances of the writer’s skill. Cliff Hilligas, the originator of the notes, made no claim to be a substitute, merely a layman’s introduction to the work. They are good for that purpose, and any competent teacher can reach past the brief synopsis when teaching and testing students.

However, when younger readers have consumed available print appropriate for their age, where do you send them? Here’s where I can, with parental caution and discretion, point to some literary revisions (revised for younger reading skills) or children’s versions of classic literature. I do so because I think reading these great stories, even in an abbreviated form, is much better than filling the gap with the plethora of garbage reading on the market. One such children’s revision of great literary works is the updated series, Great Illustrated Classics by Baronet Books. Most of the stories are written in a third-sixth grade reading level. The tremendous vocabulary and story-telling skills of the writers are often diminished in these works, but the plots are unchanged from the original and the characters have not been twisted into some politically correct format. I highly recommend that the reader tackle the original work when he is ready. After all, how many times have you read a really good book over and over?

One asset of this series is that each revised classic starts with an introduction to the author, to each character in the story, and often includes a sketch of an important place or item critical to the story. Chapters are around ten pages each, including sketches and drawings throughout. Your young reader can tackle one or two chapters a day with little effort and finish the book in about two weeks. He’ll also have a beginner’s knowledge to a great work of literature. Treasure Island, King Arthur and the Knights of the Roundtable, and Moby Dick are just a few of the titles available.

 

Eutychus and His Kin

Eutychus and His Kin

by Debra Conley

The Bible
does not put students to sleep so that they fall off their chairs like
Eutychus! Teachers put students to sleep. So do monotonous and empty
curriculums. Many Sunday School materials for younger children are introducing
the same pabulum as we are seeing in adult Sunday School lessons. Ideas not
necessarily laid out in the Bible, such as diversity culture (especially that
which is inclusive of cult religions and immoral lifestyles) and majority rule
(in the aspect of give the people what they want) are often brought in as
social tools. Sometimes the material is just intended to be concurrent with
society in order to avoid friction, adopting the modern culture of offending no
one.

My
observation is that many teachers do not themselves know what they believe and
should be teaching. Let me recommend that any teacher of the Bible start by
reading John Walvoord’s book, What We Believe. This easy to understand book
lays out the basic lessons of who is God, why the Bible is a book to believe
in, who Jesus is, and His redemption for us. It concludes with lessons about
what salvation leads to and the eternal hope of the believer. These are
necessary primary tenets of the Bible’s message. This is the least of what we
need to teach.

Today’s
Sunday School children come home with pretty pictures of God’s love, of
rainbows and “Son-shine” but not of God’s power, His purpose, or His
redemption. One particular publishing company has removed all materials for
children under 12 that refer to Jesus’ shed blood and suffering on the cross,
citing that it is too graphic for young children. So this company relates the
story that Jesus “passed away” to go to heaven and wait for us. In one fell
swoop, they have removed the entire story of God’s plan for redemption. How
then can a child learn why Jesus was born? With what arrogance do we dare
change the story? Ponder the long term effects of this omission!

What has
happened? I see a tendency to put aside the Bible for lessons that are more
glamorous, fun, lively, or ones that use up more time on crafts. Why? The
obvious first reason is laziness. It takes an interested and prepared teacher
to deliver quality lessons that include historical details and human sketches
about the main character.

The second
reason, and possibly the more insidious, is that churches are buffering
themselves against friction, offense, and controversy. New lessons are created
to keep the young students active but not inquisitive. Too many questions bring
up too many possibilities for controversy.  Some classes are designed to
wear the children out so that Mom and Dad have a pleasant afternoon while
little Johnny naps. New lessons aren’t bad unless their purpose is flawed. I
think we are seeing too much of the latter.

The Sunday School ought to be the truth serum for every child. My future columns will address some ideas and lessons for teaching Sunday School material that leads a child to more advanced learning in older years where doctrine should be the emphasis.

Eutychus and His Kin Articles: