Rick Shrader‘s Review:
The subject of Dominion Theology, Theonomy, Reconstructionism is still very popular. This (1988) book is a textbook treatment and critique of the movement made popular in the late 20th century by R. J. Rushdoony, Gary North, Greg Bahnsen, David Chilton, and others. Though it appears old, it is amazingly up-to-date in its definitions, history, and theology of the movement. Dominion Theology, Theonomy, Reconstructionism (and sometimes “Christian Nationalism”) are names for a postmillennial view of history in which advocates have been trying to bring about the kingdom of God by human means. Postmillennialism is the view that Christians will convert the world and make it into the kingdom (millennium) so that Jesus Christ can return (hence, “post”) and take His rule. Reconstructionists believe that God’s Dominion Mandate requires that God’s law (the actual Mosaic, Old Testament, law) must be enacted in every nation as its constitution. They believe that all other laws, including the United States’ constitution, are fallible human laws and are therefore lawless in the eyes of God. The institution of the Mosaic law would require any nation to govern itself by every civil and moral law of the Old Testament. This would include stoning as the form of capital punishment for adultery, abortion, homosexuality, and even disobedience to parents. This would also include dietary laws and some form of voluntary slavery. Religious, or ceremonial, laws of sacrifices are usually excluded as fulfilled in Christ’s sacrifice.
This book will inform the reader of the entire history of this movement, their postmillennial and often Reformed theology, their antipathy toward other views especially premillennial dispensationalism, and it will reinforce the biblical doctrines concerning a coming future kingdom and the believer’s command to look and wait for it.
Note: A version of Dominion Theology is sometimes called “Christian Nationalism” and connected with Doug Wilson of Moscow, Idaho and James Wesley Rawles and the “Redoubt” movement. Christian Nationalism is often used also to refer to a number of political movements not necessarily connected to Reconstructionism, though Wilson and Rawles are postmillennial reconstructionists.