{"id":4837,"date":"2014-02-04T18:19:53","date_gmt":"2014-02-04T18:19:53","guid":{"rendered":"http:\/\/aletheiabaptistministries.org\/Blog\/?p=4837"},"modified":"2014-02-06T02:21:24","modified_gmt":"2014-02-06T02:21:24","slug":"worship-and-culture","status":"publish","type":"post","link":"https:\/\/aletheiabaptistministries.org\/Blog\/worship-and-culture\/","title":{"rendered":"Worship and Culture"},"content":{"rendered":"

In the twenty years that I have been writing Aletheia articles, perhaps nothing has been written about more than worship and culture.\u00a0 Worship has become the description of how we \u201cdo church,\u201d and culture has become what we are, not what we should strive to become.\u00a0 Ravi Zacharias wrote, \u201cCulture has become like a dress code, varying with the time of the day and presence or absence of the elite.\u201d1<\/sup>\u00a0 Os Guinness wrote, \u201cCompared with the past, faith today influences culture less.\u00a0 Compared with the past, culture today influences faith more.\u201d2<\/sup> A sad commentary on today\u2019s faith and church life.<\/p>\n

To this modern milieu\u00a0 of cultural expression in our churches, Harold M. Best has written,\u00a0 \u201cHence, in this culture in which experiential narrative has preempted concept and proposition, in which language has become circularly relativized, and in which a musico-visual matrix turns out to be the communal glue, the last thing any worship model should do is to modify the centrality of the Word simply because culture does.\u201d3<\/sup>\u00a0 But it seems that this is exactly what contemporary worship models often do.\u00a0 Yet let me quickly add that the avant-garde churches of any generation no doubt have done the same thing.\u00a0 A 60s church built on gospel quartet concerts\u00a0 and ice cream cones may have been no different than a 2014 church built on CCM concerts and lattes.<\/p>\n

The operative word here may be \u201cbuilt.\u201d\u00a0 Jesus used the word, of course, when announcing that He would build His church (Matt. 16:18), and though we probably don\u2019t have a better word for the business of evangelism and church planting, we have to be a lot more careful how we use it.\u00a0 Professionals of any age have built churches and so can professionals today.\u00a0 There are ways to get people in the doors and ways to keep them there.\u00a0 There are ways to raise the funds needed and ways to advertise for more.\u00a0 There are ways to get oneself known around the world and ways to get a place at the associational table.\u00a0 If a church (or school, or organization) grows in size and influence, especially if it can show numerous \u201cministry\u201d opportunities, then it has been \u201cbuilt.\u201d<\/p>\n

I will be 64 years old this year.\u00a0 By now I have done more than I will do from here on.\u00a0 I have made my decisions about what paths I will take in my ministry.\u00a0 I have attended and worked in mega-churches and have attended and pastored in small churches.\u00a0 I have been a youth pastor in a large church but now I pastor a small church which has a truly great group of senior saints.\u00a0 Though I defended my youthful ways when I was young, now I understand the ways of senior saints.\u00a0 I don\u2019t believe senior saints in a smaller church want to \u201cjust sit and do nothing\u201d any more than middle aged saints want to do that in a big church.\u00a0 In fact, I find the seniors more involved, especially considering their physical limitations, and willing to work, than I see from many younger saints.<\/p>\n

I do find that I have narrowed my focus of ministry as I grow older, not just because I am older, but because I think I see more clearly what is important.\u00a0 At this point in my life I must worship.\u00a0 I find that this is not optional.\u00a0 I won\u2019t short that for any other reason, nor do I need to.\u00a0 First, I have become convinced that we do not come together to worship, we are worshipers who come together.\u00a0 Jesus Christ is my High Priest Who ever lives to make intercession for me.\u00a0 That worship service which He performs for me before the Father in that heavenly tabernacle never stops.\u00a0 If it would, I would have no plea for my sins.\u00a0 He is my Advocate, my Propitiation, my Shepherd.\u00a0 I am not the active one in that worship, He is.\u00a0 Therefore, I will live my life, private and public, with the full knowledge of what is going on.\u00a0 I cannot acknowledge the culture when it contradicts that worship.<\/p>\n

Second, I will come together with other believers to do what believers are supposed to be doing when they come together.\u00a0 I have grown firm in the determination that I will be just as blessed with three, thirty, or three hundred other believers.\u00a0 It makes no difference to me.\u00a0 Jesus has promised to be in the midst of such gatherings by His Spirit regardless of size.\u00a0 However, I must strive to do this without compulsion, show, hypocrisy, division, or worldliness.\u00a0 That isn\u2019t always accomplished, but it has to be the norm.<\/p>\n

I cannot be a part of worship which copies the world.\u00a0 It is false worship that speaks like the world so that the world hears (1 John 4:5).\u00a0 That kind of worship does not draw people to the Savior though it may draw people into a room.\u00a0 The Holy Spirit cannot be pleased with it since it is He Who wrote that to be a friend of the world is to be the enemy of God (James 4:4).\u00a0 In the world the pop singer and the frowning athlete are the same\u2014worldly.\u00a0 And so is the Christian singer, minister, or performer who copies it trying to influence people.<\/p>\n

I have been blessed in corporate worship in a congregation of 2000 voices singing the great hymns of the faith, and I have been blessed in the Wednesday prayer meeting of 10 people, hearing the weakened voice of a grandma blended with the untrained voice of a child.\u00a0 \u201cThe cries of the lambs must mingle with the bleating of the sheep, or the flock will lack much of its natural music.\u201d4<\/sup><\/p>\n

I want the documents of the church to define what the corporate worship ought to look like.\u00a0 Sure, the New Testament defines it, but since different churches interpret it for themselves (a must in Baptist churches) it should be known to all what that interpretation is.\u00a0 The narrower the better.\u00a0 Why?\u00a0 First of all, I have to live with myself.\u00a0 That is the narrowest of all social circles.\u00a0 Then I have to live with my family.\u00a0 If I have been wise, I married a woman who wants to worship as I do, and we will try to raise our children to want the same.\u00a0 But the next circle is the local church.\u00a0 We want to join with other families who, as much as possible, want to worship the same way we want to worship.\u00a0 The more alike that is, the better.\u00a0 The documents of the church are the official declaration of what that worship will believe and how it will practice.\u00a0 A mission church or a new church may take time to mold itself into that stature, but the growing period is always rewarded in adult life.<\/p>\n

Brethren, we are the salt of the earth.\u00a0 If we lose our saltiness we are good for nothing but to be thrown into the streets (Mark 9:50).\u00a0 I fear we would rather become \u201cold salts\u201d who have learned to get along with the language of the world.\u00a0 But salt is an irritant to its surroundings.\u00a0 So is light.\u00a0 Accept that or admit you are going a different way. If we are not willing to actually lose our lives, if we would rather keep our lives in this adulterous and sinful generation, then we will lose it in eternity (Mark 8:35).<\/p>\n

 <\/p>\n

What about evangelism?\u00a0 Surely we all care about the lost soul and realize the danger of eternal fire.\u00a0 I have always felt that those old evangelists whom I grew up hearing, who gave long invitations, who also reaped many tares among their wheat due to an easy believism, always loved the souls of men.\u00a0 And I will accept the same about those who are performing more modern evangelistic gymnastics today.\u00a0 But have we not also said that we are doxological before we are soteriological?\u00a0 Have we not also committed ourselves to the holiness of God as an absolute which we must not offend even by our evangelistic techniques?\u00a0\u00a0 If we perform this bait-and-switch to draw the lost person, explaining later what Christianity really means\u2014the loss of one\u2019s life for the glory of God\u2014are we not being dishonest?\u00a0 The degree to which I bend this conviction is the degree of my non-commitment to the Word of God.<\/p>\n

I am not a very good Calvinist.\u00a0 I would rather be more than I am, I could easily let a lordship view of salvation explain away my poor evangelism, but I am not that either.\u00a0 I believe in \u201cmeans\u201d for the gospel\u2019s sake (as many of my more Calvinistic friends also do) mixed with a healthy dose of the free will of sinners to accept or reject.\u00a0 But I do believe this, that the Holy Spirit has to draw and save every sinner who comes to Christ and, that though the gospel doesn\u2019t make demands (as in works for salvation), grace does make demands for which a person has to count the cost.5<\/sup> Will a person seek forgiveness without a burden of their own sin?\u00a0 Will a person turn to God without turning from his idols (1 Thes. 1:9)?\u00a0\u00a0 Repentance is not a work for salvation, it is a sorrow and release from guilt when accepting joy and forgiveness in Christ.\u00a0 My point is that evangelism is much more about me being in a place to be used of the Holy Spirit than it is about my headiness in the methodology of this world.\u00a0 \u201cThe disciple is not above his master, nor the servant above his lord\u201d (Matt. 10:24).<\/p>\n

 <\/p>\n

There are real consequences for thinking like this, but at this time in my life I am beyond caring too much.\u00a0 I won\u2019t have a big ministry that will be viewed with approval by, well, whomever.\u00a0 I won\u2019t be invited to speak at the national pastors\u2019 meeting where all must be positive and uplifting.\u00a0 I won\u2019t be given a place at the table of the movers and shakers of my movement.\u00a0 I may even be considered narrow, legalistic, pietistic, in the box, unloving, uncaring, et.al. by family, friends, and fellow ministers.<\/p>\n

Now before you think I\u2019m having a pity party and enjoying a martyr\u2019s complex, let me say that this is actually a great relief in my life.\u00a0 It\u2019s too bad it has come so late.\u00a0 Young ministers of my generation have grown up with a tremendous burden of being a success or failure in the ministry.\u00a0 Our schools have been busy teaching us how to be great men and do great things.\u00a0 It\u2019s taken me until now to see that great men never wanted to be great, they just wanted to be men of God, and God used them in great ways.\u00a0 But also, the ministry has always been filled with men whom no one ever knew, who never had a place at the so-called \u201ctable\u201d and never missed it.\u00a0 To all of them I say I\u2019m sorry I didn\u2019t realize who and what you were.\u00a0 We\u2019ll never know the front line men of Normandy, we just know they were great men.<\/p>\n

This is the great thing about being old, at least by comparison.\u00a0 I don\u2019t care about my \u201cbrand\u201d in a world of branding.\u00a0 I care little what the young people think of me now as much as I care what they will think of me in their old age when the time of thanks is gone.\u00a0 \u201cTime like an ever rolling stream bears all its sons away, they fly forgotten as a dream dies at the op-\u2019ning day.\u201d\u00a0 I have learned from those older than I that the nearness of seeing the Lord, by death if not rapture, is a great motivation in life.\u00a0 But we learn it when life\u2019s physical struggles really begin, and when the inner strength is all that we have, when the years draw nigh and you have little pleasure in them.\u00a0 What an irony!\u00a0 The outward man is perishing but the inward man is being renewed day by day!<\/p>\n

What if!\u00a0 What if a generation of young men and women would love God more than the world?\u00a0 What if young ministers would lead a movement to honor God and His Word above the applause of men?\u00a0 What if there were churches that would live out their convictions at the cost of popularity or success?\u00a0 What if our Bible colleges and seminaries would ask for those who wanted that more than they wanted a fun time, or a comfortable room, or even an accredited degree?\u00a0 What if there is still a young William Carey somewhere who would say, \u201cI go to mine for souls, you hold the ropes?\u201d\u00a0 And what if there were young Andrew Fullers and John Sutcliffs who would do it?\u00a0 For the rest of their lives! We can always hope.<\/p>\n

I heard such a young man preach this passage last Sunday night:<\/p>\n

5 I have considered the days of old, the years of ancient times.\u00a0 6 I call to remembrance my song in the night: I commune with mine own heart: and my spirit made diligent search.\u00a0 7 Will the Lord cast off for ever? and will he be favourable no more?\u00a0 8 Is his mercy clean gone for ever? doth his promise fail for evermore?\u00a0 9 Hath God forgotten to be gracious? hath he in anger shut up his tender mercies? Selah.\u00a0 10 And I said, This is my infirmity: but I will remember the years of the right hand of the most High.\u00a0 11 I will remember the works of the LORD: surely I will remember thy wonders of old.\u00a0 12 I will meditate also of all thy work, and talk of thy doings.\u00a0 13 Thy way, O God, is in the sanctuary: who is so great a God as our God?\u00a0 14 Thou art the God that doest wonders: thou hast declared thy strength among the people.\u00a0 15 Thou hast with thine arm redeemed thy people, the sons of Jacob and Joseph. Selah.<\/p>\n

(Psalm 77:5-15)<\/p><\/blockquote>\n

 <\/p>\n

Notes:<\/address>\n
1. Ravi Zacharias, Deliver Us From Evil (Dallas:\u00a0 Word Publishing, 1996) 5.<\/address>\n
2. Os Guinness, Dining With The Devil (Grand Rapids: Baker Books, 1993) 16.<\/address>\n
3. Harold M. Best, \u201cTraditional Hymn-Based Worship,\u201d Paul Engle and Paul Basden, Editors, Exploring the worship Spectrum , 6 Views\u00a0 (Grand Rapids: Zondervan, 2004) 236.<\/address>\n
4. C.H. Spurgeon, Spurgeon\u2019s Prayers (Scotland: Christian Focus Publications, 2002) 158.<\/address>\n
5. See Myron Houghton, Law & Grace (Schaumburg: RBP, 2011) 120.<\/address>\n
\u00a0<\/address>\n","protected":false},"excerpt":{"rendered":"

In the twenty years that I have been writing Aletheia articles, perhaps nothing has been written about more than worship and culture.\u00a0 Worship has become the description of how we \u201cdo church,\u201d and culture has become what we are, not what we should strive to become.\u00a0 Ravi Zacharias wrote, \u201cCulture has become like a dress […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_crdt_document":"","episode_type":"","audio_file":"","cover_image":"","cover_image_id":"","duration":"","filesize":"","filesize_raw":"","date_recorded":"","explicit":"","block":"","footnotes":""},"categories":[123],"tags":[135,182,151],"class_list":["post-4837","post","type-post","status-publish","format-standard","hentry","category-articles","tag-culture-worldview","tag-ministry-leadership","tag-worship-music"],"yoast_head":"\nWorship and Culture - Aletheia Baptist Ministries<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/aletheiabaptistministries.org\/Blog\/worship-and-culture\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Worship and Culture - 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