{"id":1071,"date":"1998-06-27T02:45:45","date_gmt":"1998-06-27T02:45:45","guid":{"rendered":"http:\/\/aletheiabaptistministries.org\/Blog\/june-qthree-biblical-baptismsq\/"},"modified":"2014-02-02T06:52:04","modified_gmt":"2014-02-02T06:52:04","slug":"june-qthree-biblical-baptismsq","status":"publish","type":"post","link":"https:\/\/aletheiabaptistministries.org\/Blog\/june-qthree-biblical-baptismsq\/","title":{"rendered":"Three Biblical Baptisms"},"content":{"rendered":"
\n

I confess three types of baptism:\u00a0 that of the Spirit given internally in faith; that of water given externally through the oral confession of faith before the church; and that of blood in martyrdom or on the deathbed. . . . John names these three baptisms with which all Christians must be baptized \u201cthe three witnesses on earth.\u201d<\/span>1<\/sup><\/p>\n

Balthasar Hubmaier, \u201cA Short Justification\u201d, 1526<\/p>\n<\/blockquote>\n

\n

Francis Schaeffer wrote, \u201cFinally, we must not forget that the world is on fire.\u00a0 We are not only losing the church, but our entire culture as well.\u00a0 We live in a post-Christian world which is under the judgment of God.\u201d2<\/sup> How is it that we keep ourselves and our children from being consumed, in biblical terminology \u201covercome,\u201d by the world?<\/p>\n

John wrote that faith is the victory that overcomes the world (1 Jn 5:4).\u00a0 The word always translated \u201cvictory\u201d is our popular name Nike.\u00a0 She was the goddess of wingless victory, the one who fought the battles for Greece at Zeus\u2019 command.\u00a0 Her temple can still be seen today on the Acropolis in Athens.\u00a0 Today\u2019s Nike says, \u201cjust do it!\u201d\u00a0 But is it sheer determination that will give us victory over the world?\u00a0 The whole world wants to \u201cbe like Mike\u201d but not too many want to be like Jesus!<\/p>\n

The apostle John wasn\u2019t impressed in his day with slogans and mythological stories when it came to overcoming the world.\u00a0 He writes, \u201cFor whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith.\u00a0 Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?\u201d (1 Jn 5:4-5)\u00a0 Paul wrote, \u201cNay, in all these things we are more than conquerors (literally \u201chyper-Nike\u201d) through him that loved us\u201d (Rom 8:37).<\/p>\n

Where is such Christian victory today over the world, the flesh and the devil?\u00a0 Why is it today that one who claims to have this faith can be overcome by <\/em>the world at the first sign of temptation, the first test of stewardship, as soon as the Tempter demands?\u00a0 According to John in this fifth chapter of his first epistle, the victory is in the 3-fold witness of Jesus Christ that He bore while on earth and which we as His followers bear, if we are to overcome as He overcame.\u00a0 \u201cHe that believeth on the Son of God hath the witness in himself\u201d (vs 10).\u00a0 John calls the witness of Christ, \u201cthe spirit, the water and the blood.\u201d<\/p>\n

In the opening quotation, from one of the greatest Anabaptists who lived and died for Christ, Hubmaier gave a very common understanding of the believer\u2019s 3-fold identification with Christ.\u00a0 This was their way also of reconciling the \u201cone baptism\u201d of Eph 4:5 and the \u201cbaptisms\u201d of Heb 6:2.\u00a0 John says, \u201cthese three agree in one\u201d (1 Jn 5:8).<\/p>\n

<\/div>\n

The Baptism of the Spirit<\/h3>\n

Though some later Baptists have had trouble with this terminology, I find early Baptists did not and many today use it beneficially.\u00a0 From the day of Pentecost, believers have been placed into the body of Christ by the Holy Spirit\u2019s operation (further discussion would iron out finer details).\u00a0 I believe 1 Cor 12:13 does mention this baptism by the Holy Spirit which happens to us at salvation.\u00a0 It is our identification with Christ\u2019s own resurrection back to life.\u00a0 At the moment we believe we are raised to walk in this new life with Him (Rom 6:3-5).\u00a0 In Christ\u2019s work for us, His resurrection bore witness of escaping the corruption that is in the world.<\/p>\n

In John\u2019s fifth chapter, this baptism is placed first in verse 8 because it is the first witness we bear and our first identification of a new life.\u00a0 Our salvation experience testifies to a lost world that there is hope of overcoming the world\u2019s corruption.<\/p>\n

<\/div>\n

The Baptism of Water<\/h3>\n

The second identification we have with Christ is in water baptism, where we show His death, burial and resurrection all in one picture.\u00a0 At Christ\u2019s baptism He bore public testimony to His sonship and started His public ministry of proclaiming that sonship.\u00a0 So at our water baptism we bear public testimony of a regenerated and changed life.\u00a0 It is the most powerful medium for preaching the life-changing gospel of Jesus Christ.\u00a0 It testifies of an old life being buried and put away for good.\u00a0 It testifies of a new life that will overcome the corruptions of this present life.\u00a0 The faith that overcomes the world is one which makes this identification and follows through with its symbolism into real life.<\/p>\n

<\/div>\n

The Baptism of Blood<\/h3>\n

Jesus finished the work of God by His shed blood on the cross.\u00a0 His bodily resurrection was proof that He was the One worthy to be such a sacrifice.\u00a0 When He asked His disciples if they thought they could be baptized with the same baptism (Mk 10:38), they knew He meant the baptism of blood, or martyrdom.\u00a0 Baptists have known this testimony well.\u00a0 Many believers have been called upon by God to identify with Christ with their very lives.\u00a0 How could we do less, in light of what His death accomplished for us?<\/p>\n

Though death is a sure way to overcome and escape the corruption of the world, we can have a smaller part in the same by bearing our cross for Christ\u2019s sake every day.\u00a0 But we must have the same mind-set.\u00a0 We must desire and be willing to part with the world in every area of our lives, to live out our crucifixion with Christ, if we will ever escape the world.<\/p>\n

<\/div>\n

This is our Faith<\/h3>\n

John writes, \u201cThis is the witness of God which he hath testified of his Son.\u00a0 He that believeth on the Son of God hath the witness in himself. . . . And this is the record, that God hath given to us eternal life and this life is in his Son\u201d (1 Jn 5:9-11).\u00a0 Menno Simons, in 1539, wrote, \u201cOh no, outward baptism avails nothing so long as we are not inwardly renewed, regenerated, and baptized with the heavenly fire and the Holy Ghost of God.\u201d3<\/sup> Bernhard Rothmann, in 1533, wrote, \u201cWhenever the believer in baptism sincerely forsakes the old sinful life and accepts the new in Christ Jesus, baptism is like a betrothal of the believer to Christ.\u00a0 It means that, cleansed from all sin, he surrenders himself to Christ and pledges to live and to die according to his will.\u201d4<\/sup> We can say with John, he \u201covercomes the world.\u201d<\/p>\n

<\/div>\n
Notes:<\/address>\n
1. Walter Klaassen, Ed., Anabaptism in Outline <\/em>(Scottsdale, PA: Herald Press, 1981) 166.<\/address>\n
2. Francis Schaeffer, The Great Evangelical Disaster <\/em> (Wheaton:\u00a0 Crossway Books, 1992) 90.<\/address>\n
3. Klassen, 188.<\/address>\n
4. Ibid, 177.<\/address>\n","protected":false},"excerpt":{"rendered":"

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